Although the Pu Peo is ethnic people in Ha Giang, they still preserved many liturgies and a folklore treasure. Along with other liturgies are held in the New Year, people prays dryad for the green of forest, security for people in the forest fest. Also, from this ceremony, the forest has the Pu Peo protected very well, especially, the sacred forest. They protect the forest in order to have water for farming and have wood for making house. Each year, on June 6th lunar calendar, people held this fest with the most solemn rites. North Vietnam tours
The fest takes place in the forbidden forest, the sorcerer faces in a big tree and bow in the ground in order to pray dryad for protecting their village. The Pu Peo always understands that preserving forest is keeping water.
All thing were displayed on the banana leaf forest, the altar was constructed of green bamboo with nearly 2 meters height, facing the mountain. The square glutinous rice pounded to a pulp to make cakes, sliced carefully. On each piece of rice is a small boiled egg. It the bottom of the altar, there has 2 chickens which are still alive. Around the altar is bottle wine and bowl. Besides, they have forced a female goat near the altar. The fest lasts several hours; sorcerer holds a fresh bamboo waving in all time of liturgy. Sometimes, he holds a dried gourd. The rite shows the respect of human divided into three stages. The first stage, chickens and goats still live, the second stage, the youngsters cut their neck and finally, people have meal in this place right. The families do not attend, they also were divided food. Halong Jasmine Cruise
During the day, with the jubilant atmosphere and the unity of ethnic groups in the village, the liturgy was implemented by the Pu Peo ethnic. The festival part is involved by whole people in the village. Having traditional sports such as: push sticks, tug, playing “ao”…attract a large number of ethnic groups. Besides, folk song programs will be presented by the Pu Peo ethnic. Jasmine Cruise
Harmony with nature, respect and protect natural forest as friend become a common sense of Pu Peo community, shown in each family, village. Each sacred forest is protected by people. It not only brings physical value and spiritual value but also contributes to protect and develop environment.
Ha Giang Praying for Rain Festival
Praying for rain festival of the Lo Lo is common religious in agriculture. On the festival occasions, almost all activities of the Lo Lo are aimed at praying for rain. They wish the rain down to the Meo Vac field and they pray for a prosperous forever.
Every March, when the climate is dry and trees lack water, Lo Lo ethnic people in Meo Vac, Ha Giang Province often held a praying for rain festival. With typical rituals, the festival, handed down from generation to generation, is also an opportunity to meet one another.
Ha Giang Praying for Rain Festival |
The praying for rain festival is often held on the 15th, 17th, 19th of the 3rd lunar month. It is only organized when the weather is harsh or drought appears. Previously, rich people in villages used to pay for the cost of the festival but nowadays each villager contributes an item to the festival. Objects include a chicken, a dog or a kilogram of rice is taken to the house of a sorcerer or village chief. To have a successful praying for rain festival, the first procedure that cannot be avoided is to organize a ceremony to ask ancestral sorcerers for aid.
The procedure is quite easy, including a cup of water, incense and bamboo paper (a kind of papers that is used for sacrifices of the Lo Lo people). First of all, the sorcerer burns incense at the family ancestor’s altar and then, the cup of water and the paper are placed at a house corner. After that, the sorcerer starts worshipping. He covers the water cup with the bamboo paper; if the water in the cup is not absorbed or poured out of the cup, “permission is granted” and then, the praying for rain festival will be successful. Finally, the sorcerer burns the bamboo paper and the procedure is completed.
The Lo Lo ethnic people believe that after organizing the festival within three to nine days, it will rain. The festival is divided into two parts: the ritual and the festival. The ritual is made with the participation of villagers. Live objects such as dogs and chicken will be taken to the praying place and worshipped twice. After being used for worshipping for the first time, village’s boys will slaughter them and use the meat for worshipping again.
When the worship finishes, villagers drink the alcohol, eat the meat and dance. Beautiful Lo Lo girls dance in their traditional costumes weaved with colorful patterns.
The rain praying festival is a typical cultural activity bearing unique characteristics. The festival is an opportunity for villagers to pray for luck and show their faith in God